Wednesday, July 14, 2021

The Command to Leave Horeb

 

The Command to Leave Horeb

1 These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. 2 It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea. 3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the Lord had given him in commandment to them, 4 after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei. 5 Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying, 6 “The Lord our God said to us in Horeb, ‘You have stayed long enough at this mountain. 7 Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8 See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.’

Leaders Appointed

9 “At that time I said to you, ‘I am not able to bear you by myself. 10 The Lord your God has multiplied you, and behold, you are today as numerous as the stars of heaven. 11 May the Lord, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you! 12 How can I bear by myself the weight and burden of you and your strife? 13 Choose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.’ 14 And you answered me, ‘The thing that you have spoken is good for us to do.’ 15 So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. 16 And I charged your judges at that time, ‘Hear the cases between your brothers, and judge righteously between a man and his brother or the alien who is with him. 17 You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.’ 18 And I commanded you at that time all the things that you should do.

Israel's Refusal to Enter the Land

19 “Then we set out from Horeb and went through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the Lord our God commanded us. And we came to Kadesh-barnea. 20 And I said to you, ‘You have come to the hill country of the Amorites, which the Lord our God is giving us. 21 See, the Lord your God has set the land before you. Go up, take possession, as the Lord, the God of your fathers, has told you. Do not fear or be dismayed.’ 22 Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ 23 The thing seemed good to me, and I took twelve men from you, one man from each tribe. 24 And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. 25 And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the Lord our God is giving us.’

26 “Yet you would not go up, but rebelled against the command of the Lord your God. 27 And you murmured in your tents and said, ‘Because the Lord hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us. 28 Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’ 29 Then I said to you, ‘Do not be in dread or afraid of them. 30 The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes, 31 and in the wilderness, where you have seen how the Lord your God carried you, as a man carries his son, all the way that you went until you came to this place.’ 32 Yet in spite of this word you did not believe the Lord your God, 33 who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.

The Penalty for Israel's Rebellion

34 “And the Lord heard your words and was angered, and he swore, 35 ‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers, 36 except Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the Lord!’ 37 Even with me the Lord was angry on your account and said, ‘You also shall not go in there. 38 Joshua the son of Nun, who stands before you, he shall enter. Encourage him, for he shall cause Israel to inherit it. 39 And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it. 40 But as for you, turn, and journey into the wilderness in the direction of the Red Sea.’

41 “Then you answered me, ‘We have sinned against the Lord. We ourselves will go up and fight, just as the Lord our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. 42 And the Lord said to me, ‘Say to them, Do not go up or fight, for I am not in your midst, lest you be defeated before your enemies.’ 43 So I spoke to you, and you would not listen; but you rebelled against the command of the Lord and presumptuously went up into the hill country. 44 Then the Amorites who lived in that hill country came out against you and chased you as bees do and beat you down in Seir as far as Hormah. 45 And you returned and wept before the Lord, but the Lord did not listen to your voice or give ear to you. 46 So you remained at Kadesh many days, the days that you remained there.

The Wilderness Years

2 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the Lord told me. And for many days we traveled around Mount Seir. 2 Then the Lord said to me, 3 ‘You have been traveling around this mountain country long enough. Turn northward 4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. 5 Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. 6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7 For the Lord your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the Lord your God has been with you. You have lacked nothing.”’ 8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber.

“And we turned and went in the direction of the wilderness of Moab. 9 And the Lord said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the Lord gave to them.) 13 ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them. 15 For indeed the hand of the Lord was against them, to destroy them from the camp, until they had perished.

16 “So as soon as all the men of war had perished and were dead from among the people, 17 the Lord said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— 21 a people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites,[a] and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. 25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’

The Defeat of King Sihon

26 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the Lord our God is giving to us.’ 30 But Sihon the king of Heshbon would not let us pass by him, for the Lord your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the Lord said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ 32 Then Sihon came out against us, he and all his people, to battle at Jahaz. 33 And the Lord our God gave him over to us, and we defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction[b] every city, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The Lord our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the Lord our God had forbidden us.

The Defeat of King Og

3 “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. 2 But the Lord said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ 3 So the Lord our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. 4 And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. 5 All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. 6 And we devoted them to destruction,[c] as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. 7 But all the livestock and the spoil of the cities we took as our plunder. 8 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10 all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits[d] was its length, and four cubits its breadth, according to the common cubit.[e])

12 “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities. 13 The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim. 14 Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.) 15 To Machir I gave Gilead, 16 and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites; 17 the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.

18 “And I commanded you at that time, saying, ‘The Lord your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. 19 Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you, 20 until the Lord gives rest to your brothers, as to you, and they also occupy the land that the Lord your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ 21 And I commanded Joshua at that time, ‘Your eyes have seen all that the Lord your God has done to these two kings. So will the Lord do to all the kingdoms into which you are crossing. 22 You shall not fear them, for it is the Lord your God who fights for you.’

Footnotes

  1. Deuteronomy 2:21 Hebrew them
  2. Deuteronomy 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction)
  3. Deuteronomy 3:6 That is, set apart (devoted) as an offering to the Lord (for destruction); twice in this verse
  4. Deuteronomy 3:11 A cubit was about 18 inches or 45 centimeters
  5. Deuteronomy 3:11 Hebrew cubit of a man

Wednesday, January 20, 2021

The Promise BY JANE HIRSHFIELD

 The Promise

Stay, I said
to the cut flowers.
They bowed
their heads lower.

Stay, I said to the spider,
who fled.

Stay, leaf.
It reddened,
embarrassed for me and itself.

Stay, I said to my body.
It sat as a dog does,
obedient for a moment,
soon starting to tremble.

Stay, to the earth
of riverine valley meadows,
of fossiled escarpments,
of limestone and sandstone.
It looked back
with a changing expression, in silence.

Stay, I said to my loves.
Each answered,
Always.

Wednesday, October 14, 2020

A Noiseless Patient Spider BY WALT WHITMAN

 A noiseless patient spider,

I mark’d where on a little promontory it stood isolated,
Mark’d how to explore the vacant vast surrounding,
It launch’d forth filament, filament, filament, out of itself,
Ever unreeling them, ever tirelessly speeding them.

And you O my soul where you stand,
Surrounded, detached, in measureless oceans of space,
Ceaselessly musing, venturing, throwing, seeking the spheres to connect them,
Till the bridge you will need be form’d, till the ductile anchor hold,
Till the gossamer thread you fling catch somewhere, O my soul.

https://www.chabad.org/parshah/article_cdo/aid/683491/jewish/Why-did-Adam-and-Eve-become-aware-of-their-nakedness-only-after-they-sinned.htm

 I'm studying to teach my children about the bible and creation but I can't seem to get past Genesis 2!

In Genesis 2 it says that Adam and Eve were both originally naked, "but they were not ashamed." After they ate of the Tree of Knowledge, we are told that "the eyes of both of them were opened, and they knew that they were naked."

Here is my question: Was the act of being naked a sinful thing? Why would G‑d have allowed them to walk around naked to start with if it was sinful? And if it was originally fine, how did their disobedience cause their nakedness to not be so good?

What am I missing?

Answer:

Your perceptive question is addressed by almost all the biblical commentaries… On the second verse you quote, "Then the eyes of both of them were opened and they realized that they were naked," Rashi, the primary commentator on the Torah points out, "even a blind person knows when he is naked." So what was it that they realized here?

Little children are notorious for trying to shed their clothes and run around naked. This is done with total innocence; the two-year-old does not see any difference between his face, his knees, and the parts of his body which we adults insist that he cover. Only adults feel that certain parts of the body must be covered. Why? Because those are connected with physical lust and passions, and should not be exposed.

Prior to their sin, Adam and Eve knew good from bad, right from wrong, but they had not internalized an evil inclination. So they could choose to do right and wrong, and were held responsible for their choices, but the urge to do evil did not come from within. This urge was represented by the serpent—the external tempter. Since the evil did not reside within them, they were "naturally" good, and their nakedness was innocent and in no way sinful. They saw no difference between a hand, whose purpose was to give charity and to do good deeds, a mouth with which one praises G‑d and says kind words to others, and the parts of the body which are used to "be fruitful and multiply." With every organ they could fulfill the will of G‑d or vice versa, so no organ was shameful, nor did anything need to be covered.

When they ate of the Tree of Knowledge, the evil inclination became a part of them. No longer did they need an external tempter to incite them to sin—now, that tempter resided within their psyches. And specifically, sexual passion – a passion which is much stronger than the desire to give charity or praise G‑d, a passion which is much more encompassing and has the potential to be seriously misused – became a part of them as well.

Hence the abovementioned verse. "The eyes of both of them were opened" – they became aware of physical lust "and they realized that they were naked" – and only now it was inappropriate for them to be unclothed.

I hope this has been helpful.

Chaya Sarah Silberberg,
Chabad.org

genesis 1

 

The Beginning

1 In the beginning God created the heavens and the earth. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

3 And God said, “Let there be light,” and there was light. 4 God saw that the light was good, and he separated the light from the darkness. 5 God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

6 And God said, “Let there be a vault between the waters to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it. And it was so. 8 God called the vault “sky.” And there was evening, and there was morning—the second day.

9 And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.

11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.

14 And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.

20 And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” 23 And there was evening, and there was morning—the fifth day.

24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth

Wednesday, September 9, 2020

Scientists Goofed and Accidentally Created a New Kind of Fish


Both fish - which are considered endangered - managed to reproduce unexpectedly while in captivity at a Hungarian laboratory. "We never wanted to play with hybridization. It was absolutely unintentional, "Attila Mozsรกr, a senior researcher at the Hungarian Institute for Fisheries and Aquaculture, told The New York Times. Sperm and fish eggs have spawned hundreds of hybrid offspring, but some have since died. According to the researchers, "survival in all groups of hybrid families ranged from 62 to 74 percent to 30 days after hatching." It also marks the first time that successful hybridization between the two species has occurred. This new sturddlefish appeared when the research team tried to reproduce several Russian sturgeons by genogenesis, a type of asexual reproduction in which sperm is needed but leaves no traces of its DNA. As a result, the offspring end up with 100% maternal DNA (and none from the paternal contribution).

Wednesday, August 12, 2020

Extinction Poem

The dinosaur,
purple dinosaur
And dodo bird,
dodo bird
No longer walk the ground,
Those are two that disappeared,
They’re nowhere to be found…
It’s not good to be extinct,
It means you don’t exist,
Let me try to be succinct,
I’ll only tell you this…
Over-hunting or pollution,
Cutting woods for wood,
cut tree
Are threatening some special species,
It’s not so very good…
Endangered species are at risk,
And soon they’ll disappear,
Protecting them is pretty cool,
I think that’s pretty clear…
So let’s protect the pristine places,
Living things call home,
Preventing any more extinctions,
Lets all species roam!

runes


The Rhyming Poem (10th century) Anonymous

The Rhyming Poem  (10th century)
Me lฤซfes onlฤh  se รพis lฤ“oht onwrฤh,
ond รพรฆt torhte getฤ“oh,  tillฤซce onwrฤh.
Glรฆd wรฆs ic glฤซwum,  glenged hฤซwum,
blissa blฤ“oum,  blลstma hฤซwum.
Secgas mec sฤ“gon,  symbel ne alฤ“gon,
feorhgiefe gefฤ“gon;  frรฆtwed wวฃgon
wicg ofer wongum  wennan gongum,
lisse mid longum  lฤ“oma gehongum.
รžฤ wรฆs wรฆstmum aweaht,  world onspreht,
under roderum areaht,  rวฃdmรฆgne oferรพeaht.
Giestas gengdon,  gฤ“rscype mengdon,
lisse lengdon,  lustum glengdon.
Scrifen scrฤd glฤd  รพurh gescฤd in brฤd,
wรฆs on lagustrฤ“ame lฤd,  รพวฃr me leoรพu ne biglฤd.
Hรฆfde ic hฤ“anne hฤd,  ne wรฆs me in healle gฤd,
รพรฆt รพวฃr rลf weord rฤd.  Oft รพวฃr rinc gebฤd,
รพรฆt hฤ“ in sele sวฃge  sincgewวฃge,
รพegnum geรพyhte.  รženden wรฆs me mรฆgen,
horsce mec heredon,  hilde generedon,
fรฆgre feredon,  feondon biweredon.
Swฤ mec hyhtgiefu heold,  hygedryht befeold,
staรพol วฃhtum steald,  stepegongum wฤ“old
swylce eorรพe ลl,  ฤhte ic ealdorstลl,
galdorwordum gลl.  Gomel sibbe ne ofลll,
ฤc wรฆs gefest gฤ“ar,  gellende snฤ“r,
wuniendo wวฃr  wilbec bescวฃr.
Scealcas wวฃron scearpe,  scyl wรฆs hearpe,
hlลซde hlynede,  hlฤ“oรพor dynede,
sweglrฤd swinsade,  swฤซรพe ne minsade.
Burgsele beofode,  beorht hlifade,
ellen ฤ“acnade,  ฤ“ad bฤ“acnade,
frฤ“aum frลdade,  fromum gลdade,
mลd mรฆgnade,  mine fรฆgnade,
trฤ“ow telgade,  tฤซr welgade,
blรฆd blissade,  
gold gearwade,  gim hwearfade,
sinc searwade,  sib nearwade.
From ic wรฆs in frรฆtwum,  frฤ“olic in geatwum;
wรฆs mฤซn drฤ“am dryhtlic,  drohtaรฐ hyhtlic.
Foldan ic freoรพode,  folcum ic lฤ“oรพode,
lฤซf wรฆs mฤซn longe,  lฤ“odum ingemonge,
tฤซrum getonge,  teala gehonge.
Nลซ mฤซn hreรพer is hrฤ“oh,  hฤ“ofsฤซรพum scฤ“oh,
nศณdbysgum nฤ“ah;  gewฤซteรฐ nihtes in flฤ“ah
se วฃr in dรฆge wรฆs dศณre.  Scrฤซรพeรฐ nลซ dฤ“op in fฤ“ore
brondhord geblลwen,  brฤ“ostum in forgrลwen,
flyhtum tลflลwen.  Flฤh is geblลwen
miclum in gemynde;  mลdes gecynde
grฤ“teรฐ ungrynde  grorn efen wynde,
bealofลซs byrneรฐ,  bittre tลyrneรฐ.
Werig winneรฐ,  wฤซdsฤซรฐ onginneรฐ,
sฤr ne sinniรพ,  sorgum cinniรฐ,
blรฆd his blinniรฐ,  blisse linniรฐ,
listum linneรฐ,  lustum ne tinneรฐ.
Dreamas swa her gedreosaรฐ,  dryhtscype gehreosaรฐ,
lif her men forleosaรฐ,  leahtras oft geceosaรฐ;
treowรพrag is to trag,  seo untrume genag,
steapum eatole misรพah,  ond eal stund genag.
Swa nu world wendeรพ,  wyrde sendeรพ,
ond hetes henteรฐ,  hรฆleรพe scyndeรฐ.
Wercyn gewiteรฐ,  wรฆlgar sliteรฐ,
flahmah fliteรพ,  flan mon hwiteรฐ,
borgsorg biteรฐ,  bald ald รพwiteรพ,
wrรฆcfรฆc wriรพaรฐ,  wraรพ aรฐ smiteรพ,
singryn sidaรฐ,  searofearo glideรพ,
gromtorn grรฆfeรพ,  grรฆft hafaรฐ,
searohwit solaรพ,  sumurhat colaรฐ,
foldwela fealleรฐ,  feondscipe wealleรฐ,
eorรฐmรฆgen ealdaรพ,  ellen colaรฐ.
Me รพรฆt wyrd gewรฆf,  ond gewyrht forgeaf,
รพรฆt ic grofe grรฆf,  ond รพรฆt grimme grรฆf
flean flรฆsce ne mรฆg,  รพonne flanhred dรฆg
nydgrapum nimeรพ,  รพonne seo neaht becymeรฐ
seo me eรฐles ofonn  ond mec her eardes onconn.
รžonne lichoma ligeรฐ,  lima wyrm friteรพ,
ac him wenne gewigeรฐ  ond รพa wist geรพygeรฐ,
oรพรพรฆt beoรพ รพa ban  an,
ond รฆt nyhstan nan  nefne se neda tan
balawun her gehloten.  Ne biรพ se hlisa adroren.
ร†r รพรฆt eadig geรพenceรฐ,  he hine รพe oftor swenceรฐ,
byrgeรฐ him รพa bitran synne,  hogaรพ to รพรฆre betran wynne,
gemon morรพa lisse,  รพรฆr sindon miltsa blisse
hyhtlice in heofona rice.  Uton nu halgum gelice
scyldum biscyrede  scyndan generede,
wommum biwerede,  wuldre generede,
รพรฆr moncyn mot  for meotude rot
soรฐne god geseon,  ond aa in sibbe gefean.

“THE PRINCESS HAS HER LOVERS” By Sara Teasdale

“THE PRINCESS HAS HER LOVERS”
The princess has her lovers,
A score of knights has she,
And each can sing a madrigal,
And praise her gracefully.

But Love, who is so bitter,
Hath put within her heart
A longing for the scornful knight
Who, silent, stands apart.

And though the others praise and plead,
She maketh no reply,
Yet for a single word from him
I ween that she would die.

There Will Come Soft Rains Sara Teasdale - 1884-1933

There Will Come Soft Rains

 - 1884-1933
(War Time)
There will come soft rains and the smell of the ground,
And swallows circling with their shimmering sound;
And frogs in the pools singing at night,
And wild plum trees in tremulous white,
Robins will wear their feathery fire
Whistling their whims on a low fence-wire;
And not one will know of the war, not one
Will care at last when it is done.
Not one would mind, neither bird nor tree
If mankind perished utterly;
And Spring herself, when she woke at dawn,
Would scarcely know that we were gone.

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